Whole40
40 Days of Emotional, Spiritual, and Relational Shalom
If you were experiencing food sensitivity but couldn’t quite pinpoint the cause, your health specialist might recommend the Whole30 elimination diet. Your doctor would tell you to strip away everything, reducing your diet to whole, unprocessed foods exclusively for 30 days. Then you would gradually reintroduce each item (e.g., sugar, alcohol, dairy, gluten, etc.) to help you pinpoint precisely what might be the source of your distress. This nutritional reset does wonders to help people pinpoint and permanently eliminate the toxins wreaking havoc on their bodies. Our souls work similarly, requiring a spiritual reset to pinpoint and eliminate the things that are making us sick.
As faithful followers of Jesus, we find ourselves ingesting lots of toxins from the broken cisterns of our culture. These toxins, which Paul calls “works of the flesh” (Galatians 5), stir us up to despise others, to be envious of others and what they have, to give full vent to our anger in both petty and destructive ways, to demonize those who are different from us, or to dehumanize the bodies of others. Like the toxins that make their way into our food, these spiritual toxins make their way into the content we consume, the habits we develop, the words we speak, and, eventually, our very souls.
As faithful followers of Jesus, we all likely recognize the pain and discomfort, or the angst and anxiety, that comes from this highly processed diet. We also know that we don’t have to drink from broken cisterns. What we celebrate at Easter is the lavish outpouring of God’s grace through Jesus Christ. In Christ Jesus, we encounter the wisdom, love, peace, goodness, mercy, and justice of God not only gloriously displayed in Him but gratuitously offered to us through Him. It’s like a spring-fed well with water that refreshes and sustains us (John 4). It’s like a pool of water stirred up by the angel of God to bring us healing and wholeness (John 5).
During the Lenten season, we invite you to journey with us out of the angst and anxiety of our culture and toward spiritual, emotional, and relational wholeness.
Through prayer, we’ll rediscover the reality of God’s grace, goodness, peace, mercy, and justice;
Through fasting, we’ll unplug from the broken cisterns - the media content and habits - that stir up anxiety and angst, hostility and outrage, envy and discontent within us;
Through mercy, we’ll extend God’s grace, goodness, peace, mercy, and justice to others.
Each week, you’ll discover, via the card you receive during the Sunday worship gathering and the “In the Loop” email, an invitation to a particular practice of prayer, fasting, and mercy for that week. These practices can be done as individuals, couples, families, or groups, with resources adapted for even the youngest among us.
We invite you to discover wholeness with us this Lenten season and, in doing so, to continually turn away from the broken cisterns that poison our souls and toward the life-giving water that refreshes, heals, and restores in and through Christ Jesus.
Prayer
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In breath prayer, as we breathe in, we call on a Biblical name or image of God. As we breathe out, we express a simple, God-given desire. Try one of these breath prayers for 5 minutes as a path to living water this week – the calm, peace, and wholeness of Christ .
Breathe in, “Jesus, Son of God,” breathe out, “have mercy on me.”
Breathe in, “You, alone, O Lord,” breathe out, “cause me to dwell in safety.”
Breathe in, “Holy Spirit,” breathe out, “grant me peace to rest and sleep.”
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Prayers of lament are ways to approach God with our complaints, anger, sufferings, frustrations, heartaches, and angst. Lament prayers are found throughout the Scriptures. Our world has many conditions that fall short of the flourishing and blessing God wanted for us. Throughout the Scriptures, we see God insist on blessing us and making us conduits of blessing. …and, throughout the Scriptures (and our own human history), we see humanity insist on squandering the blessing for ourselves and tearing it from the grip of others. The result is abuse, adultery, homelessness, poverty, theft, murder, slander, slavery, treachery, genocide, tyranny, etc. This becomes the content of the psalmists’ prayers of lament.
In their laments, the psalmists teach us to cry out “How long, O Lord?” or “Awake! Why are you sleeping, O Lord? Rouse yourself!” The psalmists long for salvation – “O Lord…save me from all my pursuers and deliver me, lest like a lion they tear my soul apart rending it in pieces, with none to deliver.” The psalmists express frustration with injustice – “In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised.” In all of their laments, their honesty teaches us that we too can share of the ugliness of life in a sinful and broken world with the One who promises to always turn his hear toward us.
If the Hebrew writers are bold and honest in their laments, they are also audacious in their hope. The laments show us how to turn toward God. There is never a lament found in Scripture that does not turn toward hope in the goodness and sovereignty of God to rescue, to render justice, to care for the defenseless, and to lay low the tyrant. Rather than despair that no longer believes that God cares enough to help us, the psalmists boldly hope in the Lord and teach us to do the same.
We invite you to craft your own prayers of lament this week using these movements: turn to God, name your complaint, identify the feeling it stirs within you, confess and protest the sin and brokenness that causes it, praise God's demonstrated character in Scripture, actively place your trust and hope in God's deliverance. To lament on behalf of the world, our community, your family and loved ones, and your own life but to turn toward God, as you do, in hope. Here’s a prayer of lament about homelessness to try on as an example or to pray this week if you don’t have any laments at the moment.
Heavenly Father,
We are angry and afraid in the face of homelessness in our city.
So many people are driven out of their homes.
Poverty, abuse, sexual violence, illness and medical bills, accidents that prevent life-sustaining work, addiction, mental and emotional illness crush your children with no one to rescue them.
We lament the loss of warm, safe places to live and sleep.
We lament the circumstances that cause people to make their beds on the street.
We lament the shame that makes us avoid eye contact.
We lament the chaos that ensues on our streets.
We lament the judgment we feel toward those whose lives we don’t understand.Yet, you stamped your image upon every human soul.
The dignity, safety, and health of every soul matters to you because you love everything that you have made.
Grant that we may be conduits of your love, blessing, and goodness toward others.
Help us to serve in ways that lead to flourishing and wholeness.
Grant us the wisdom to develop real solutions to complex problems and to do so in ways that glorify you and restore dignity to all.In the name of our Lord and Savior, Jesus Christ.
Amen!
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This practice helps us quiet scattered thoughts and desires in the still center of Christ’s presence. We select a word, phrase, or name that identifies God in some way such as “Prince of Peace”, expresses a longing or desire such as “peace”, or a combination of both e.g. “Christ is the Prince of Peace.” Each time our mind wanders, we simply come back to our centering prayer: the word, phrase, or name we’ve chosen. Allow the word chosen to draw you into the presence of Christ. Try out this practice for 10-15 minutes this week. Maybe select a psalm and then choose the word, phrase, or name that resonates with you as centering prayer. Wait within Jesus’ presence. …and when your time ends, simply say, “Amen.”
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In prayer walking, we deliberately slow down to pray as we walk through our neighborhoods, schools, workplaces, churches, and cities. On a prayer walk, we align our attention with God’s heart as we pray for the people and the things that happen in and throughout these places. Prayers need not be voiced out loud; we can pray in our hearts. Prayer walking can be done on your own, with a friend, or with your family. We invite you to join us in this practice of prayer walking this week, praying that streams of living water might flow wherever your feet tread.
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Coming soon
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Fasting
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Fasting means choosing to give something up for a little while so we can focus more on God. When people fast from food, they skip a meal (with a parent’s permission) to pray and remember how much they need God. For a long time, people have fasted from food to grow closer to God and to remind themselves that He is what they really need most. When we're hungry or craving certain foods, we allow it to prompt us to pray to God, expressing our love and dependence on him. Today, people might fast from things like social media, video games, coffee, or snacks. Those can be great too! But fasting from food can really help us understand that we depend on God for everything. Fasting also helps us practice self-control — which is one of the ways the Holy Spirit helps us grow.
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This practice helps us take a break from phones, games, and screens so we can pay attention to God and the people around us. Try turning off or muting things that make your heart feel yucky — like videos or posts that make you really angry at people who think differently, make you want to get back at someone, or make you envious of what others have. When we unplug from those things, we make more space to feel peace, hear God, and enjoy real life with others.
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We live in a world where everyone wants to be noticed. But Jesus teaches us that sometimes it’s good not to be seen or praised. When we do good things quietly, just for God, it helps our hearts grow in the right way. This season of Lent, try taking a break from talking about yourself — your opinions, your wins, the good things you’ve done, or posting to show what you’re up to. Instead of trying to impress others, practice doing things for an audience of One — God.
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This practice helps us to let go of unhelpful habits of speech and invite God to govern the way we speak to or about others, and even ourselves. Through salty speech, we are invited to turn away from speech that is hurtful, derogatory, sarcastic, dishonest, mean-spirited, or slanderous. Instead, we pray for God’s wisdom to give us words of kindness, blessing, authenticity, and encouragement even when we have to say hard things. As we pray, we also invite God to heal the places that led to these unhelpful habits. Through speech that is seasoned with salt (grace), we become a conduit of blessing to others but also ourselves.
Mercy
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Join us this week as we seek to be conduits of living water for others. Visit or send a card/care package to a person in your life who’s sick or dealing with chronic illness. If you don’t know anyone, select someone from the bulletin to send a card (cards are available at the Welcome Center and cards addressed to Fellowship members can be dropped off there as well).
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The Church has long recognized a responsibility to the unhoused with "providing refuge or shelter to the unhoused" as a corporal work of mercy. Here in Ottawa County, from 2016 to 2024, we've seen a 23% increase in homelessness. Join us in partnering with a Fellowship mission partner — Refresh Ministries at First United Methodist Church in downtown Holland. They host meals, showers, mail, and laundry service for the unhoused here in Holland. Volunteer in-person to serve meals or launder clothing, or donate items to help them provide meals, showers, and laundry. You can find their shopping list of needs here and sign up to serve in-person here.
Information about the unhoused populationHomelessness is rising across the country—and it’s happening in Ottawa County too. One key aspect that’s changed is where people find themselves living while dealing with homelessness: in the past, more people experiencing homelessness had access to emergency or temporary shelter. Now, more of our unhoused neighbors are living outside, and we’re seeing them in conditions, and spaces, that we’re not used to. This change has many wondering, what’s going on?
In the nation, we’ve seen record increases in homelessness - 12.1% from 2022-2023, and 18% from 2023-2024.
In our county, homelessness has also grown - from 2016 to 2024, we’ve seen a 23% increase.
Compared to other nearby counties, Ottawa County still “overperforms” when it comes to overall rates of homelessness. Our rate of homelessness growth is slower than places like Kent County.
Housing & Shelter Providers
Gateway Mission: Emergency shelter (14-day stay), pathway programs for job readiness and long-term housing. Street outreach through the HOPE Team.
Resilience: Emergency shelter and supportive housing for survivors of domestic violence.
Street Outreach & Crisis Services
Community Action House (CAH): Street Outreach and Housing Access, rental counseling and resource navigation, Community Kitchen, recovery coaching.
Refresh: Drop-in shower and mail services, case management, emergency warming center.
Lifeline Ministries: Provides adaptable support (laundry, hotel stays, immediate assistance).
How You Can Help
If you see a neighbor in need of non-emergency assistance, connect them with one of our local street outreach teams:
Community Action House
616-594-0092
Mon - Fri (8am-5pm)
Gateway Mission
616-928-3500
If the teams are assisting others, please leave a voicemail with your name, location, and contact information.
If you have law enforcement or safety concerns, please call the 24 hour non-emergency number: 800-249-0911.
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Join us in partnering with Fellowship mission partner, Hand2Hand. Through Hand2Hand, we provide weekend meals and snacks to children in our neighborhoods who are experiencing food insecurity. Pack snack packs with us following each worship service on Sunday, March 8 or donate to H2H using the “giving” tab of the Church Center app. See Diana Fonseca-Pena, our Local Missions coordinator for information about serving in-person this season.
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Join us in partnering with the Hope-Western Prison Initiative by writing notes of encouragement to students in their program. Visiting the imprisoned has been a centuries-long practice for God’s people as we seek to show mercy and compassion rather than retribution. The students in the Hope-Western Program are serving life sentences but seeking an education that equips them to minister to their fellow prisoners in ways that bring life, hope, and transformation. Join us in sharing encouraging words as they seek to be conduits of living water within their prison.
You can pick up a card at the Welcome Center.
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Coming soon
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Coming soon